Yoga Biking

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As I understand things, all spiritual teachings are taught, essentially, to allow one to strive for one thing, stillness of mind.  Yoga Asanas are there, as just one limb of eight, to prepare the body for meditation so that it can sit as still and as comfortably as possible without having ones legs turn blue so to be able to calm the mind, and along with the other seven limbs, to realise that all is just thought from which arise our attachments and aversions and ultimately the universe we individually live in.

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Television and the media has managed to shepherd us all into a similar pattern of thoughts and thinking and so we all seem to kind of agree on a similar ish universe.   Spiritual teachings however can, at least temporarily, have us experiencing other new and enticing universes, be it a Buddhist one or an Islamic one or Sufi, Hindu, Jesuit, Jain, and so on, until we are ready to drop that too and to simply be.  In the meantime whilst we are travelling on our own long yellow brick road to our inner wizard, terrible wars are being fought, insanely, because different collectives of people are holding on tightly, very tightly, to the universe that they think they live in, a universe based in religion, a religion that they insist is the only true one. The truth is that the world is squabbling and killing over who has the best imaginary friend.

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Meditation, I am told, is simply a way to let go, to not hold on to anything.

The Tibetan word for meditation “Gom” means “to become familiar with one’s Self” which is different, well slightly different to self familiarity that happens around puberty. The later more grown up familiarity is encouraged for training the mind to understand states that are rewarding such as concentration, compassion, correct understanding, patience, humility, perseverance, awareness and mindfulness.

This doesn’t necessarily have to be done sat in lotus imitating Buddha or Ramakrishna.  It is accepted nowadays that posture is not really that important. Buddha could just as well have sat on a chair and got boomshanka’d but, like most yogis of the day,  he was a wandering sadhu and chairs were not lying around in fields and under enlightening trees. Sitting in lotus is another case of us human types imitating. We no longer dress up as Batman or play air guitar – well not in public at least – but if Buddha got through by sitting cross legged then we seem to think that’s the way for us all, but where does this end?

If Christ had been hung from a gallows, rather than crucified on a cross, Christians would today undoubtedly be wearing nooses around their necks, albeit small ones on a pretty chain – but I digress.  So it’s surely not really about posture,  you can do walking meditation, standing meditation, kneeling meditation –  it’s about stillness  – specifically stillness of mind and recently I discovered a forced yoga if you will, about 3 minutes after driving off on a recently required, not been on one for 28 years, motorbike.

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Materially, It’s a great bike, the result, some say, well a lot say to be honest, of a ‘mid life crisis’ though I simply fail to see where there is any crisis happening, I’m having a great time – It does just under 80 to the gallon and it will hit 110 mph (apparently) with road tax at only £37 per year. So, by comparison to cars, it’s very ecological and economical and shockingly, to me, extremely meditative. (oh yeah and a lotta lotta fun)

From moving off you are forced into
1/ letting go of any fear immediately and
2/ having an instant and perpetual lesson in both awareness and mindfulness – and you can’t do any of these if you are not totally focused and full to the brim of concentration.

The roads are clogged nowadays more than ever and the Highways Department consider two-wheel riders approximately not at all. The manhole covers are very rarely level with the road surface, any utility works undertaken are then resurfaced by what can only be the local playgroup. Farmers, bless them, do try to help by adding a layer of mud wherever possible and councils love to decorate them with rumble strips and speed humps.  This is before you encounter any other actual road users , so from the off you are ‘in the zone’ and to understand or at least second guess other drivers you must have a full tankard of both empathy, and to discourage you from giving the finger, compassion.

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one must stay alert at all times

Distraction is limited, unlike being in a cocoon vehicle because it’s very difficult and extremely messy to eat or drink on a bike and you simply cannot hear a word on the mobile phone and texting is particularly trying and turning around to see what the kids are doing would be very illegal. You are simply there. On the bike, there is, no mortgage, no debt, not even a family,  just you and the space around you most commonly referred to as ‘the moment’ though you can never know that you’re in the moment because you’re in it.  I concur with film star and Ducati rider Ryan Reynolds who recently said, “I love the fact that on a motorcycle, riding is the only thing you’re doing”.  Although I’d add saying ‘yippee’ in quite a high voice within the confines of the helmet.
I imagine  surfers have the same feeling of oneness and yippee, except the only obstacles they have to look out for are passing turds. The organisation ‘Surfers Against Sewage’ isn’t in existence for nothing dude.

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And to yoga class – it’s the only way to travel.

And all the time the wheels are moving, you are naggingly, very wide awake aware of the biggest one of all – impermanence but all the time holding an inner smile and something that might be called loveOr maybe delusion

A Night with Thich Nhat Hanh

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It was March of last year, you know, that week in 2012 when the sun came out and it was ‘unseasonably hot’ and we were promised hosepipe bans and droughts, that we were lucky enough to have front row seats at the Southbank Centre in London for the ‘Cooling the Flames’ talk by Thich Nhat Hanh.  I say lucky but the word lucky to me is almost a non-word like ‘normal’ and even ‘average’ only works with regards to weights and measures. Show me an average person or a normal day or something that’s ‘lucky’. Lucky suggests that it came from nowhere. I prefer in all instances to use ‘blessed’ instead – so anyway we had front row seats.

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It was a wonderful evening, though it did go on a bit but at least we got first hand training in patience by default. Leaving the building at the end I picked up the leaflet, ‘Cooling the flames – Five Mindfulness Trainings’ before exiting into the paradox of the trendy south bank of London on a barmy night. Lots of people mindfully or maybe not so mindfully getting inebriated. It was straight into the car, which we’d parked on-site, and then a 3 hour drive back to Somerset.

Buddhism, along with Yoga has always vibrated with me, as new agers might say. The past has found me on a working retreat with my partner at Samye Ling in Scotland,

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on a contemplative weekend with ‘the lads’ on Holy Isle

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and visiting Osel Ling in the Sierra Nevada in Spain several times

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and I am Ayya Khema’s greatest fan (which I know is a paradoxical, oxymoronic thing to say)

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but until this morning I hadn’t read that leaflet that I picked up that evening nearly a year ago and presently, having read it, am positively calmer in the inner regions as a result than I have been for more than quite some time – so without further ado – may it talk to you too……   🙂

The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.

Reverence For Life

Aware of the suffering caused by the destruction of life, I am committed to cultivating the insight of interbeing and compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, or in my way of life. Seeing that harmful actions arise from anger, fear, greed, and intolerance, which in turn come from dualistic and discriminative thinking, I will cultivate openness, non-discrimination, and non-attachment to views in order to transform violence, fanaticism, and dogmatism in myself and in the world.
True Happiness

Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to practicing generosity in my thinking, speaking, and acting. I am determined not to steal and not to possess anything that should belong to others; and I will share my time, energy, and material resources with those who are in need. I will practice looking deeply to see that the happiness and suffering of others are not separate from my own happiness and suffering; that true happiness is not possible without understanding and compassion; and that running after wealth, fame, power and sensual pleasures can bring much suffering and despair. I am aware that happiness depends on my mental attitude and not on external conditions, and that I can live happily in the present moment simply by remembering that I already have more than enough conditions to be happy. I am committed to practicing Right Livelihood so that I can help reduce the suffering of living beings on Earth and reverse the process of global warming.


True Love

Aware of the suffering caused by sexual misconduct, I am committed to cultivating responsibility and learning ways to protect the safety and integrity of individuals, couples, families, and society. Knowing that sexual desire is not love, and that sexual activity motivated by craving always harms myself as well as others, I am determined not to engage in sexual relations without true love and a deep, long-term commitment made known to my family and friends. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken by sexual misconduct. Seeing that body and mind are one, I am committed to learning appropriate ways to take care of my sexual energy and cultivating loving kindness, compassion, joy and inclusiveness – which are the four basic elements of true love – for my greater happiness and the greater happiness of others. Practicing true love, we know that we will continue beautifully into the future.

Loving Speech and Deep Listening

Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and compassionate listening in order to relieve suffering and to promote reconciliation and peace in myself and among other people, ethnic and religious groups, and nations. Knowing that words can create happiness or suffering, I am committed to speaking truthfully using words that inspire confidence, joy, and hope. When anger is manifesting in me, I am determined not to speak. I will practice mindful breathing and walking in order to recognize and to look deeply into my anger. I know that the roots of anger can be found in my wrong perceptions and lack of understanding of the suffering in myself and in the other person. I will speak and listen in a way that can help myself and the other person to transform suffering and see the way out of difficult situations. I am determined not to spread news that I do not know to be certain and not to utter words that can cause division or discord. I will practice Right Diligence to nourish my capacity for understanding, love, joy, and inclusiveness, and gradually transform anger, violence, and fear that lie deep in my consciousness.
Nourishment and Healing

Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family, and my society by practicing mindful eating, drinking, and consuming. I will practice looking deeply into how I consume the Four Kinds of Nutriments, namely edible foods, sense impressions, volition, and consciousness. I am determined not to gamble, or to use alcohol, drugs, or any other products which contain toxins, such as certain websites, electronic games, TV programs, films, magazines, books, and conversations. I will practice coming back to the present moment to be in touch with the refreshing, healing and nourishing elements in me and around me, not letting regrets and sorrow drag me back into the past nor letting anxieties, fear, or craving pull me out of the present moment. I am determined not to try to cover up loneliness, anxiety, or other suffering by losing myself in consumption. I will contemplate interbeing and consume in a way that preserves peace, joy, and well-being in my body and consciousness, and in the collective body and consciousness of my family, my society and the Earth.

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